20 -
Pulsology - Diagnosis - Therapy - Tao
Kespi (1988) affirms:
We can ‘take the pulses’ but
only in an approximate manner.
CTM applies a therapeutic
technique centered on the body, there where the unconscious
mind has converted and somatized its particular psychic
conflict in an organic disturbance. CTM aims to obtain neurophysiological
effects at the place where the conflict has taken place,
in order to achieve favourable therapeutic outcomes. CTM
applies numerous therapeutic practices, aimed at developing
the intuitive consciousness and organising a perceptive
premise, with which the patient may respond to environmental
stimuli and changes. The final aim is to go beyond the unconscious,
or instinctive consciousness within the corporeal functions.
CTM favours the development of “states of consciousness” which,
having reached beyond instincts, sensations, emotions, may
reach beyond the unconscious, instinctive states of consciousness
within the corporeal functions, from which it acquires knowledge,
understanding and consciousness.
Dante Alighieri once said:
Born we are not to live
like brutes, but to follow virtue (consciousness) and
knowledge.
In the complexity of the universe the linear temporal dynamics
guarantee the order and harmony which respects nature. Individuals
live their relationship of ecological equilibrium through the
internal and external environment, which allows them to actively
participate in the “creation” within the dynamics
of the cosmos.
In this movement of transformation one can foresee an evolutive
process in fieri, “below as above”.
The observation of the patient, and not of the illness, allows
for the construction of a universe of elements free of the paradoxes
within the circularity and knowledge. When the adaptive potential
of the organism is insufficient for returning the chaotic equilibrium
back to linear dynamics, there are alterations in the temporal
rhythms perceptible through the examination of EC at the pulses.
The examination of the EC at the pulses offers a general panoramic
vision for interpreting the initial conditions and, later, the
results obtained from the therapy, in a cumulative or linear
progression. The therapeutic intervention can be modulated to
obtain, rapidly and without uncertainties, the re-equilibrium
of the EC.
With the examination of the EC at the pulses the therapist maintains
a clear and secure control over the results obtained throughout
the therapeutic period.A placebo effect is excluded, as are aberrant
psychic manifestations on the part of the patient. The practice
of CTM requires the use of a logical thought, based on linear
and diachronic patterns, and an analogical thought, based on
symbolic, synchronistic models which widen the panoramic vision
of analogical knowledge.
This examination always supplies all the information required
to program a therapeutic intervention, with which to re-equilibrate
the dynamics of the energetic circulation and bring the energetic
flow back in line with the laws of energetic dynamics. These
universal laws, unique for every living being, operate in accord
with the system's complexity. In a condition of growing complexity,
the factor responsible for the outcome of the mental process,
the logic of cause-effect, is overcome by a new state of reality
due to the intervention of the “chaotic dynamics”,
which is a new, open, unstable relationship with the fundamental
principles of the universal laws.
With the examination of the panoramic vision of the "actual" energetic
dynamics, it is possible to control the problem of the “indeterminacy” inherent
to the system's complexity.
With the examination of the EC at the pulses are taken into
consideration a logical and analogical, causal and casual synthesis
of constitutional factors, individual tendencies, personal habits,
the influence of climatic factors, of functional rhythms, metabolic
alterations, social communications, emotive responses, the stress
of sensorial and emotive activities.
By concentrating attention on all the speculative aspects of
reality are created the conditions for escaping from a unilateral
logic (as occurs in Western medicine), avoiding all abstractions.
An analogical global vision of every “actual” situation,
with attention concentrated on the “actual” chaotic
aspects, according to the universal biophysical laws, on the
circumstances surrounding the appearance of chaotic events, on
the synchronicity of the chaotic dynamics which unite these events “in
the flow of time”, are the basic elements of the therapist’s
diagnostic observation.
During the development of the chaotic events it is possible
to foresee what their conclusion will be, through an understanding
of rhythmic alterations in the flow of time.
The knowledge of life and death preserves the fundamental concept
that every problem originates from the lack of harmony and equilibrium
in the energetic dynamics. There is a vast repetitiveness concerning
all the cycles in the chaotic transformations, which give them
an evolutionary, coherent rhythm at every progressive level.
The change is at the same time evolutive, because its outcome
never gives way to identical results, and cyclical because of
the large repetitiveness present in every cycle of change. Of
every situation the therapist can foresee the next developments
and will adapt to their dynamics, so as to avoid moving away
from the rhythms in the movements of transformation and, in this
manner, conform to their rhythms, in order to “swim with
the current” without losing the rhythm of the evolutive
movements. One can proceed quickly or slowly, take time, repeat
the harmonization manoeuvres, but it is necessary that the therapist
always be guided by the results obtained, through a careful monitoring
of the information obtained during the examination of the EC
at the pulses.
The therapeutic act consists in working on the chaotic energetic
dynamics in order to re-equilibrate it, until harmony within
the linear dynamics is reached, according to nature's laws.
For understanding the information acquired through the examination
of the EC at the pulses it is essential to be open minded about
all the aspects of the individual's reality, in order to avoid
a unilateral logical approach (Western medicine) and an empty
abstraction of the individual’s world. The analogical vision
of the globality of the events, concentrating attention on the
chaotic aspect of the universal laws of the rhythms, makes it
possible to proceed and at the same time take into consideration
the change (dynamics), the actual complexity (time), the circumstances
(environmental phenomenology) of every function within the individual.
It is necessary to recreate the reality of the phenomenological
event as it was experienced in its own inner self, where the "inside
and the outside" act together:where are found the interior
world, interior impulses, sentiments, thoughts, intellect, the
consciousness of the self and of the world outside.
The laws of cause-effect do not govern the results of the examination
of EC at the pulses: the energetic dynamism of the mind creates
an open, changing (the indeterminacy factor) relationship with
the principals of the unchanging universal laws.
A logical and analogical language offers the way to the knowledge
of nature as well as of the individual's functions in order,
and ensures an objective approach to therapy. This knowledge
is very important during therapy in order to avoid any circular
relationships and potential forms of self-reference originating
in the therapist’s subjective knowledge.
The individual’s relationship of interaction with the
internal and external world originates from the first embryonic
experiences. At birth the individual possesses an intra-psychic
mental level made up of experiences, emotions, fantasy and instincts.
This psychism controls the mental mechanisms and supplies the
basis for future postnatal experiences within the external world.
These dynamic mental processes serve for the realization of
the individual phenotype and the functional characteristics of
the communicational activities intercurring between the physical
structure and the brain's superior activities.
The brain is equipped with an internal logical program whose
role is to reassemble the various structural and functional “modules”.
Within this framework exist simple and regular cerebral structures
connected to each and every part of the body, all inter-connected
in a continuous, typical, complementary system of communication.
Other structural functions present a dependency on yet other
structures, whose laterality, symmetry etc., according to the
laws of chaotic dynamics, operate in a condition of instability.
The interdependent nervous system, the neuronal network and the
endocrine system, together govern the functional activities of
the internal and external communicational systems.
In the complex biological system the concepts of time and space
are united in a framework of great relational complexity. Intricate
and unpredictable correlations occur between the physical and
psychic patterns of the system; together they supply the material
useful for a holistic understanding of the individual's reality,
observed in its organization at various levels as well as in
its globality.
A chaotic event can manifest surprising behavioural and organizational
characteristics. Complex chaotic systems are capable of elaborating
information on the current state of the cerebral or the immune
systems, which becomes evident at the examination of the EC at
the pulses. The energetic system of living beings is made up
of mechanisms, laws, logical expressions describing the physiology
and the pathology, not of the physical person but of the “phenomenon
life”, which is a complex ensemble of coordinated and correlated
systems.
Emotions or physical conditions, i.e. the energetic state of
organs and functions, have influence upon the internal interactions
programmed during the embryogenetic stage.
Through the examination of the EC at the pulses the therapist
learns to know the patient in his past experiences as in his
present life; hic et nunc, with the personal relationship with
his intra and extra-psychic environment, habitat conditions,
existential parameters. Every phenomenon, observed in the circulation
of energy, must be examined according to its “state” of “normality” or “alteration”,
in the changes from normality in the spatial and temporal developments.
The state of normality is examined at local and global levels;
it supplies all the elements required to understand the stage
of transformation under way.
The examination of the EC at the pulses cannot lie because,
through the differentiated behaviour of the symptoms, the information
obtained is specific and without faults, thereby making it possible
establish the nature of a pathology (physical or psychic), its
seriousness and the best therapy for the patient's illness.
Through the examination at the pulses is obtained knowledge
on the effects of the “movement” of the transformation,
consequent of the chaotic events producing alterations within
the energetic system's dynamics.
With this diagnosis it is possible to therapeutically influence
the neurovegetative system and the activities concerning the
psychic, neurological, endocrine and immune systems, in order
to reintegrate the normal equilibrium of the rhythm inside the
energetic system.
The therapist, through the examination of the energetic circulation
at the pulses, must identify, evaluate and consider all the linear
and non-linear elements of the actual reality, in order to obtain
a double description of the patient's normal and pathological
conditions.
Through pulsology it is also possible to observe the signals
of a pathology without evident symptoms and adopt a preventive
therapy. The specificity of the individual's complex system is
the quality for which pulsology today gives testimony of its
excellence in the study of the individual's dynamic psychic,
psychopathological behaviour.
The knowledge of the “actual” dynamic state guides
diagnosis and therapy and, most importantly!, leads to the development
a therapeutic program which prevents additional harm to the organism.
Hence CTM's aim is not only that of treating diseases, but also
of achieving the optimal state of equilibrium to ensure good
health in the future. The therapist must never forget that CTM
is first and foremost a preventive medicine. Prevention is an
integrated part of the level of re-equilibrium within the energetic
circulation. The primary task of the therapist is to “cure
what is not yet sick”. “To cure the disease where
it appears will protect the organ which, in the temporal dynamics,
will become subject to a state of suffering”.
The therapist must see what is still invisible in order to stop
the pathological processes; the therapist must walk on the path
of the Tao, “the passage that maintains life”; that
is, “act” on the dynamics of the material structure
and, at the same time, “not act”, and in doing so
respect the laws of nature.
Schatz, Larre and Rochat declare:
The great medic
of Tradition acts without acting; respecting what is healthy
and normalising what is pathological.
The clarity of the diagnosis and the simplicity of the therapeutic
intervention are the guide to those who know the mystery of
the Path of the Tao and of the 9 wonders of life.
The Tao represents the vital force which, in an evolving dynamic
situation, brings the energetic dynamics along the “middle
road”, or rather the right “passage” towards
the Centre. At the Centre is found the equilibrium between organs
and functions, between the psyche and the body, between the material
structure and energy; it is the point of equilibrium between
physical and psychic life, in its relationship with the internal
and external environment. The Tao brings the chaotic dynamic
system towards the Centre, where the living being's stable good
health and vital continuity is realized. In this role, the Tao
guarantees "life" within the universal cosmic order,
of which the living being represents a unique model.
From the Centre of equilibrium, nature operates on the basis of
a deterministic control mechanism, that is through the vital dynamics
inside the individual’s complex system. In this way, the
genetic program initiated at the moment of conception is concluded.
The Tao represents the “point of passage” where the
body “time-machine” reaches the purpose of the energetic
cycles, that is the “cyclic tempo” of the cosmos. In
the “Centre” takes place the superior synthesis of
the therapist’s art: here the therapist must give up any
activity, i.e. “not act”. “To obey the Tao” means
to respect the dialectic of “doing and not doing”,
so as to maintain the energetic dynamic's equilibrium and respect
nature’s action and its laws applied to the individual's
system: a microcosm within the macrocosm.