Dialectics

CTM, being an integrated medicine, aims towards the realization of a superior synthesis, with the support of two fundamental poles: the “dialectic” system and “action based on numbers”.

The world is represented by a correlation of dialectic relationships, which help to eliminate confusion while creating order and clarity. Life itself is "communication", whose information creates the correlation among the relationships and the interactions inside the system's complexity.

Life exists because of the double rule of “order and equilibrium” occurring within the workings of the complex system, which is required to "act" in accordance with the universal laws of nature. It is nature itself which “governs” the results pursued and obtained in harmony with the laws of the cosmos. It is through these laws that the individual becomes part of the universe’s ecosystem, where he/she will live as an integrated part.

The “control” of the complex system is entrusted to the other cardinal pole of CTM: that is the “action based on numbers”.

CTM medical texts are dominated by numeric symbologies, which are considered the “lines of force” behind the entire therapeutic thought process. According to CTM, numerology is an expression of the autonomous movement of order, within which the mystery of life evolves.

Through the “dialectic system” and through the “ten numbers” CTM faces the problem of the system’s complexity and reaches the “uniqueness” of the vital dynamics, as well the infinite variety in the aspects of life.Through these numbers CTM describes the general laws and principles of life which ensure its continuous flow.

According to fixed and precise rules of Euclidean linear geometry and non-Euclidean chaotic geometry, CTMcontrols and regulates the movement of space and rhythm inside the individual’s complex system.

CTM aims to define, generically and systematically, the universal laws governing the life of every individual, through the knowledge and understanding of the fundamental principles, analyzed and organized into a coordinated system.CTM follows its own type of methodology based on a “dialectic” with which it is possible to take into consideration every element within human physiology: structures, systems, subsystems, activities of the organs, functions and every activity present at any moment in the individual's whole life.

In CTM every element of the individual's physiological structure is observed using a universal system which offers a dialectic perspective and which can be applied to every individual.

It is a communicational system which aims towards unity and overrides every form of reductionism, in a world of relationships, interactions, movements, mutations, and evolution. The uniqueness of CTM lies in this “dialectic system”, with which every vital element is considered. The attention is focused on a “moment” in the flow of life and introduces, in a single dialectic reflection, every single part of the complex system structure, the symmetry and complementariness of every element. It reveals its specificity through these dialectics. It is of fundamental importance to concentrate on the order-disorder, harmony-disharmony, action-reaction, equilibrium-disequilibrium, in a “moment” of flow of vital energy, which proceeds along the “path which maintains life”, the Tao, the passage towards the Centre, where nature’s dynamic point of equilibrium within the cosmos is found.

A thorough dialectic is absolutely necessary in order to avoid confusion. Ontology (time-space) and cosmology (time-space-creation) dialogue with each other to create the system of “correspondences” and “alternations” with which harmony with nature is created. The “middle path”, the Tao, is the “Centre” where the dynamic flow stream of alternation and transformation of the complex dynamic system finds harmony within the cosmos, together with the individual's dynamic energetic equilibrium. At the Centre is found the “harmony within nature”, which is the role of the therapist according to CTM; the dialectics' dualism favours the reunion of separate elements and the definition of its complementarity, or else their opposition and contradiction. It is the dialectic which operates in favour of the understanding and the organization of a multitude of vital dualisms and, at the same time, considers its constant relativity occurring inside the union of contraries or in the contradiction of the unity.

The organism, a cybernetic self-regulating system composed of integrated subsystems, reveals, through its energetic dynamics, its dependency on the universal laws of biophysics. The dialectic of CTM can describe this complex system in its every detail.

Numerology

In an undifferentiated nebulous, charged with “energy”, is found the “Zero” point, a “moment” which has no dimensions in time and space.

The Zero point represents the “great cosmogonic emptiness” which possesses the “energetic charge”, which creates its own existence and initiates life. When the Zero point, in virtue of this dynamic energetic charge, effects a movement, which is a linear shift in a temporal continuum, from movement to movement, it begins to occupy successive spaces, until it forms a line with which it reaches “point One”.

Inside the One the “great mutation” takes place, representing an ensemble of evolutive phenomena, of transformations, with various stages of development. These are the fundamental elements of the dynamic, elaborate cosmogonic program in support of nature's “fundamental project”: it is the energetic dynamics of the complex system of all living beings: it is the project of the dynamic vital reality according to the laws of biophysics.

This “creation without creator”, this linear "passage" from point Zero, the “atemporal” moment, to “point One”, where life is found, represents the Dao of Jing of CTM; it is the passage to the equilibrium, the harmony, the vital dynamic energy.

This complex system adheres to numerical laws. The energetic dynamics in the individual's physiology, according to CTM, consists of a binary system and a ternary system (Earth, Humankind, Sky) and in energetic systems referred to as the quinary and senary movements.

Euclidian geometry represents the world of “order in nature”.

Butnature is not simply causal, linear energetic dynamism; chaotic, non Euclidian geometry represents the world of discordant, chaotic harmonies in nature: it is its evolutive, “secret world”. Non Euclidian geometry faces the problems posed by “chaotic events” which intervene in the dynamics of a complex system and whose phenomena lead to chaos.

Fractals render chaos (whose nature is unpredictable and unbridable) predictable, in order to bring life back to harmony and order according to the laws of nature.